Now that school is over, I have been attached to Ludwig Wittgenstein and his Tractatus Logico-Philosophicus. As many students have warned in the past, it is a difficult read and confusing at times. I have never come across an “easy philosopher” (the phrase sounds a bit naughty to begin with), so the difficulty isn’t a problem. I enjoy a challenge, and I know a few kind professors willing to defend old Ludwig if I so desired. In the end, an understanding of representation in language is worth the sweat-droplets that are sure to accumulate on each page.
What, however, is the pay-off for the average joe—or what W.V.O. Quine calls “the man in the street?” Enlightenment? An understanding of dead Greece, Rome, Germany? A sense of what sort of life they should live? Strength of character? I cannot commit to any number of these answers. One pattern to found in philosophy is in the saying, “nothing is sacred.” Other students would strike pre-emptively in philosophy class, sinking their teeth into the current philosopher of note and looking to draw blood. I tend to sit back and wait for Kant to do the dirty-work for me—his tooth is still sharper than mine, especially against David Hume.
After watching each philosopher dig into the next (last), I wonder what point there would be to pressing onward with Philosophy. Better yet, I wonder what would be the gain from approaching Philosophy while outside of the classroom. Imagine that. A friend—named James for convenience’s sake—turns to me for advice, “I’ve lost my faith in God, love, myself. It’s hard to get out of bed, and I think of dying every morning. It is as if God wants me to suffer. Why does God want me to feel this way?” It might sound absurd to reply, “Let us turn to the defense of God’s existence put forth by Alvin Plantinga, so that you can be assured that evil and God are consistent with one another.” In fact, I think it would be absolutely absurd. How can you comfort someone with a proof? It just doesn’t seem to fit.
Every now and again I see an article in the New York Times or two discussing Philosophy and it’s prospects. Popularizing Philosophy in the United States seems, on the face of it, a tall order. What would you rather watch: American Idol or Plato’s Greatest Hits? I doubt Plato’s Meno on Broadway will draw the crowds that Radiohead’s last tour has.
Philosophy doesn’t appear to have relevance, but it I know it to have more actual relevance than it ever has before. Moral dilemmas crop up every day as our brand of technology becomes more viable and more real. We live in what is called an “Information Age.” It may be useful for the average person to be familiar with how justified beliefs might work.
There must be a way and, hopefully, we can figure it out together.